Showing posts with label Ignacio Solares. Show all posts
Showing posts with label Ignacio Solares. Show all posts

Ignacio Solares' Short Story "Victoriano's Deliriums" Translated by Yours Truly in the Lampeter Review

This issue #11 of The Lampeter Review includes
a masterful short story by one of Mexico's
greatest writers, Ignacio Solares.
Ignacio Solares
Just out, the new issue of the Lampeter Review on magic realism and Latin America, edited by Tony Kendrew, which includes a masterful short story by one of Mexico's greatest writers, Ignacio Solares, translated by Yours Truly, on page 22. 

> Read the complete issue on-line here
> And for the free PDF download, click here.

Ignacio Solares' masterful short story "Victoriano's Deliriums," enters into the points of view (and what may or may not be some hallucinations) of the dying general and ex-President of Mexico, Victoriano Huerta.

A little background: In 1913 General Victoriano Huerta led the coup d'etat that overthrew Mexican President Francisco I. Madero. A wealthy Coahuilan businessman and ardent Spiritist, Madero had led the 1910 Revolution, then campaigned for and won the presidential election in 1911. As President, Madero had trusted General Huerta, a fatal mistake. Huerta's own rule was troubled and brief. In 1914 he fled for Europe and then on arriving in El Paso, Texas he was arrested. Huerta died there in early 1916 from cirrhosis of the liver, while under house arrest.

It's funny, literary translators are forever grumbling about the crumbs, if that, of recognition we receive for our work. In this instance, however, I believe I've been given too much of the pudding, plus the whole pitcher of the rum sauce, as on the title page my name appears more prominently than the author's!! Happily, his bio is included in the back, and it reads:

 IGNACIO SOLARES is one of Mexico's best-known literary writers. Among his many works are the novels Un sueño de Bernardo Reyes; Madero, el otro; El Jefe Máximo; and El sitio, which won the prestigious Xavier Villaurrutia Prize. Born in Ciudad Juárez, he now lives in Mexico City where he is editor-in-chief of La Revista de la Universidad, the magazine of the Mexico's National University. 

> Your COMMENTS are always welcome. I will be sending out my newsletter shortly; I welcome you to sign up for it here.

Lifting the (Very Heavy) Curtain on the Leader of Mexico's 1910 Revolution

MANUEL GUERRA DE LUNA
C.M. MAYO
ALEJANDRO ROSAS ROBLES
November 18, 2014
Though the recent protests in Mexico City's historic center have made it impossible to continue the lecture series on Francisco I. Madero as originally scheduled in the National Palace, the lectures continue at the same day, same time, right next door in Museo de la SHCP / Antiguo Palacio del Arzobispado, Moneda 4. 

I am quite sure the long-ago resident Achbishops must be a-rollin' in their graves, for the topic of this conference is:

FRANCISCO I. MADERO: 
DE ESPIRITISMO AL BHAGAVAD-GITA Y OTRAS INFLUENCIAS ESOTERICAS
(Francisco I. Madero: From Spiritist to the Bhagavad-Gita and Other Esoteric Influences)
Free and open to the public
(en español, por supuesto)

This is an watershed of a conference. For those of you foggy on your Mexican history, Francisco I. Madero was the leader of Mexico's 1910 Revolution and President of Mexico, 1911-1913. He was also a Spiritist medium, a leading Spiritist organizer and evangelist, and as "Bhima," the name of a Hindu warrior, the author of a secret book, Manual espírita. A handful of Mexican historians, including Enrique Krauze, have written about Madero's Spiritism and how it was the source of his political inspiration and platform. Yet, incredible as it may sound, most historians of the Revolution, apart from a lickety-split footnote, have almost completely ignored it. As I noted in my talk for the American Literary Translators Association, I believe one reason is that most historians, who know next-to-nothing about it, consider Spiritism mere superstition and so beneath their notice. In my book, Metaphysical Odyssey into the Mexican Revolution, I have much to say about cognitive dissonance and the rich esoteric matrix from which Madero's version of Spiritism sprang.

This lecture series, sponsored by Mexico's Ministry of Finance-- which, by the way, has a long tradition of stellar cultural calendar with free book presentation, concerts, theater, childrens' workshops, and much more-- and, among other archives, holds that of Francisco I. Madero-- continues with:

Tuesday, November 25
@ 5 PM
CARLOS FRANCISCO MARTINEZ MORENO will talk about "Masonry, Spiritism and Hinduism: Interconnected Strands in Madero's Trio of Mystic Pillars"

Tuesday, December 2
@ 5 PM
Yours Truly, C.M. MAYO, will talk about my book, Metaphysical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual [Odisea metafísica hacia la Revolución Mexicana: Francisco I. Madero y su libro secreto, Manual espírita], and IGNACIO SOLARES, an expert on Spiritism, will speak about his acclaimed novel, Madero, el otro [Madero, the Other].


PREVIOUS LECTURES
Previous lectures were by Dr YOLIA TORTOLERO CERVANTES, author of the deeply researched and pathbreaking El espíritismo seduce a Francisco I. Madero, whom I had the very great honor of introducing; 

LUCRECIA INFANTE on "Spirits, women and equality: Laureana Wright and Kardecian Spiritism in Mexico"; 

and most recently, last Tuesday, ALEJANDRO ROSAS ROBLES talked about "The Revolution of the Spirits" and MANUEL GUERRA, the lost Spiritist writings of Madero.

Manuel Guerra de Luna is the author of Los Madero: La Saga liberal, and of the screenplay for the excellent documentary film directed by Alejandro Fernández Solsona, 1910: La Revolución espírita. Alejandro Rosas Robles, a prolific and very popular historian in Mexico, is the author of many books and editor of the 10-volume series of the collected works, Obras completas de Francisco Ignacio Madero (Clío, 2000).

Guerra de Luna's talk was especially fascinating for me, as he talked about Madero's Spiritist notebooks. Madero was a writing medium, and so his method of receiving communication was to go into a trance and allow the spirits to use his hand and pencil. We know from the notebooks that as Madero sat down to work on his political grenade, La sucesión presidencial en 1910, he would first channel the spirits' advice. These notebooks were rescued from a fire into which a relative wanted to consign them. They are held in the Francisco I. Madero archive in the Ministry of Finance (SHCP) and transcribed in Rosas' Obras completas de Francisco Ignacio Madero, volume VI, Cuadernos espíritas. [Spiritist Notebooks.]

(Mexican history aficionados will note that Rosas Robles has confirmed that on his birth certificate Francisco Madero's middle initial stands for "Ignacio," not "Indalecio.") 

Madero's channeled writings end abruptly in 1908. Based on a comment in one of Madero's letters, Guerra de Luna believes that at that time, Madero stopped "automatic writing," adopting the method of channeling he considered more advanced: direct telepathic communication. 


1910: LA REVOLUCION ESPIRITA
Both Guerra de Luna and Rosas Robles appear in the must-watch documentary film, 1910: La Revolución espírita. > WATCH IT HERE.<





NEXT TUESDAY: 
CARLOS FRANCISCO MARTINEZ MORENO
One of the points I make in my book is that Madero's Spiritism was based on was very different from that of mid-19th century Spiritists, for by the late 19th century, thanks to various occult philosophers, Theosophists and others, Hindu philosophy and in particular, the Bhagavad-Gita, had become an important influence. In addition, Madero was a Mason and Rosicrucian. Next Tuesdays' talk by Carlos Francisco Martínez Moreno, an expert on Masonry, will be sure to be especially illuminating.


EMAIL UPDATES ON MEXICO NEWS
As for the recent political tumult here in Mexico, I steer clear of discussing current politics on this blog, but I will go so far as to suggest that a good source of reporting and opinion in a variety of media in English is via the Woodrow Wilson Center's Mexico Institute. The email signup is on their webpage.

Your COMMENTS are always welcome.






(Transcript of my talk for a panel at 
the American Literary Translators Association 
conference, Milkwaukee, November 2014)


(Madero, Spiritism, esoteric philosophies, history)


Cool Tool for Creating Timewealth:
(A guest-blog on Kevin Kelly's Cool Tools blog)

(book review)

(My essay and a podcast about an adventure in a remote area in 
Big Bend National Park, near the US-Mexico border)

In Mexico's National Palace: Dr. Yolia Tortolero Cervantes and Her Pathbreaking Work on Francisco I. Madero, El espiritismo seduce a Francisco Madero

THE LECTURE SERIES IN MEXICO CITY'S NATIONAL PALACE: "FRANCISCO I. MADERO: FROM SPIRITISM TO THE BHAGAVAD-GITA AND OTHER ESOTERIC INFLUENCES"

Last Thursday in Mexico's National Palace (Palacio Nacional), I had the great honor of introducing both the lecture series, Francisco I. Madero: Del espíritismo al Bhagavad-Gita y otras influencias esotéricas, [Francisco I. Madero: From Spiritism to the Bhagavad-Gita and Other Esoteric Influences] and its first speaker, Dr. Yolia Tortolero Cervantes, author of El espíritismo seduce a Francisco Madero. [Spiritism Seduces Francisco Madero.] 

The series continues each Tuesday at 5 pm through December 2, when I will be speaking with Ignacio Solares. All lectures are free and open to the public in the National Palace's Recinto Juárez. More information and the complete schedule is here. 



DR. YOLIA TORTOLERO CERVANTES
After her fascinating lecture about President Madero
and Spiritism in Mexico's National Palace
(The portrait is of President Benito Juárez)
If you have been following this blog, you already know all about my own book, Metaphyscal Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual, which includes my translation-- the first into English-- of Madero's Manual espirita. 

[>>Read excerpts and more.]

Herewith my translation of my introduction to the lecture series and of Dr. Yolia Tortolero Cervantes, followed by the Spanish original.


TEXT OF MY INTRODUCTION TO THE SERIES
Good afternoon. It is a great honor for me to give you all a very warm welcome to this lecture series, "Francisco I. Madero: From Spiritism to the Bhagavad-Gita and Other Esoteric Influences." 
Profoundly respected and internationally famous as Mexico's "Apostle of Democracy," Francisco I. Madero was the leader of the 1910 Revolution and President of the Republic from 1911 to 1913. During his life, and for decades after his assassination in 1913, Madero's Spiritism and other esoteric ideas have been the topic of gossip, of rumor. In particular, during his brief administration, his enemies used such gossip as a weapon of attack. Later, the subject became taboo.
The "Gita"
also influenced
Mohandas Gandhi
This lecture series and the various works of the participants represent a parting of the waters, not only for the notable quality of the original research, but the fact that we are celebrating it the National Palace.
I hasten to clarify that we are not necessarily celebrating esoteric ideas in themselves; we celebrate the memory of this honored figure in Mexican history and these historians' efforts to comprehend the nature of his esoteric ideas, their context, and their role-- a role that was fundamental in his private life and his political life.
As Enrique Krauze tells us in his seminal work of 1987, Francisco I. Madero: Místico de la libertad [Francisco I. Madero: Mystic of Liberty], "Politics does not displace Spiritism; it is born of it."
Allan Kardec
Chef du Spiritisme
This series offers lectures each Tuesday here at the same time, at 5 pm. 
On November 11, we will hear from LUCRECIA INFANTE de about "Spirits, women and equality: Laureana Wright and Kardecian Spiritism in Mexico."
On November 18, we will hear from two experts on Madero and Spiritism, ALEJANDRO ROSAS ROBLES, who will talk about "The Revolution of the Spirits" and MANUEL GUERRA, on the lost Spiritist writings of Madero.
On November 25, we will hear from CARLOS FRANCISCO MARTINEZ MORENO on "Masonry, Spiritism and Hinduism: Interconnected Strands in Madero's Trio of Mystic Pillars."
And finally, on December 2, Yours Truly, C.M. MAYO, will talk about my book, Metaphysical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual [Odisea metafísica hacia la Revolución Mexicana: Francisco I. Madero y su libro secreto, Manual espírita], and will will also hear from the Mexican novelist, IGNACIO SOLARES, about his work, Madero, el otro [Madero, the Other.].

The Kindle edition of Dr Tortolero's
pathbreaking work
Today [November 11, 2014], the opening of the series, is in the hands of the renowned Mexican historian, DR YOLIA TORTOLERO CERVANTES, with "Nine Readings About Francisco I. Madero and His Belief in Spiritism."  
Her work, El espiritismo seduce a Francisco I. Madero [Spiritism Seduces Francisco I. Madero], lit the way for many other works, including mine. 
I confess that it would have been impossible for me to see where to begin, never mind find my way out of the labyrinth of esoteric ideas in the life of Francisco Madero without this marvelous and deeply researched work as my guide. It is no exaggeration: it is not possible for anyone to find their footing in the history of Francisco Madero and the Revolution of 1910 without Dr. Tortolero's work.
A brief biography of Dr. Tortolero:
She received her doctorate from the Colegio de México in 1999 with a thesis about the influence of Spiritism on Francisco Ignacio Madero's political career (1873-1910), a work subsequently published by the National Fund for Culture and the Arts in 2001 (first edition);   by the Senate of the Republic in 2002 (second edition), and an electronic edition in Kindle format in 2013. In 1999 she was Chief of Research in the Recinto de Homenaje a Benito Juárez [National Palace] and from 2000 - 2010 she worked in Mexico's National Archive, as Chief of the National Rgistry and as Director of Research and Archival Standards. 
From 2011 - 2012 she worked in the Andrés Bello Catholic University in Caracas, Venezuela, as Professor in the Masters in the History of the Americas and the Masters in the History of Venezuela. Since January 2012 she has been visiting researcher in the Bolivarium Institute for Historical Research, in the Bolívar University in Caracas, where she has been researching the life of lawyer Joaquín Mosquera y Figueroa (1748-1830), who was  Oidor de la Real Audiencia de México at the end of the 18th century and Visitador Regente de la Real Audiencia de Caracas from 1805 to 1809. Beginning in October 2014 she is a CONACYT post-doctoral fellow in the Masters in History interdisciplinary program in the University of Guanajuato.
[NOTE: I hope to be able to link to the YouTube video of her talk soon.]


EN ESPAÑOL (EL ORIGINAL):

Muy buenas tardes. Es un gran honor para mi darles a todos ustedes la muy cordial bienvenida a este ciclo de conferencias, "Francisco I. Madero : Del espíritimo al Bhagavad-Gita y otras influencias esotéricas."

Profundamente respetado y ampliamente conocido como "El Apóstol de la Democracia", Francisco I. Madero fue  líder de la Revolución de 1910 y Presidente de la República de 1911 a 1913.

Durante su vida y décadas después de su asesinato en 1913, su espiritismo y sus otras ideas esotéricas han sido tópicos de chisme, de rumor. En particular durante su breve administración presidencial, tales chismes se utilizaron como armas de ataque para sus enemigos. Posteriormente, el tópico se convirtió en tabú.

Esta conferencia, al igual que las varias obras de sus participantes, representa un parte aguas, no solamente por la notable calidad de invtestigación original, sino por el hecho de que hoy en día estamos celebrandolo en Palacio Nacional. Quisiera aclarar que no estamos necesariamente celebrando las ideas esotéricas en sí. Celebramos la memoria de este gran personaje en la historia de México y celebramos los esfuerzos de os historiadores por comprender la naturaleza de sus ideas esotéricas, su origen, su contexto, y su papel-- un papel primordial para Francisco I. Madero tanto en su via privada como su vida política.

Como nos dijo Enrique Krauze en su obra seminal de 1987, Francisco I. Madero, Místico de la libertad, "La política no desplaza al espiritismo; nace de él."

El ciclo de conferencias se llevará a cabo cada martes a la misma hora. 


El 11 de noviembre, nos hablará Lucrecia Infante de espíritus, mujeres e igualdad. Laureana Wright y el Espiritismo Kardeciano en México.

El 18 de noviembre, 2014 nos hablarán dos expertos en la vida y espiritismo de Madero, Alejandro Rosas, de la Revolución de los espíritus y Manuel Guerra, de los escritos espiritistas perdidos de Francisco I. Madero.

El 25 de noviembre, nos hablará Carlos Francisco Martínez Moreno sobre la masonería, espiritismo e hindismo: senderos comunicantes en los tres pilares místicos de Francisco I. Madero.

Y por último, el 2 de diciembre, su servidor, C.M. Mayo, voy a hablar de mi libro, 
Odisea metafísica hacia la Revolución Mexicana: Francisco I. Madero y su libro secreto, Manual espírita, y nos va a hablar el gran novelista mexicano, Ignacio Solares, sobre su novela, Madero, el otro.

Hoy [el 11 de noviembre], la apertura del ciclo, está en manos de la renombrada historiadora, la Dra Yolia Tortolero Cervantes, con "Nueve lecturas sobre Francisco I. Madero y su creencia en el espiritismo".  Su obra, El espiritismo seduce a Francisco I. Madero, dio paso a muchas otras, incluyenda la mía. 

Confieso que hubiera sido imposible para mí saber dónde empezar ni hablar de salir del laberínto de las ideas esotéricas en la vida de Francisco Madero sin esta maravillosa y profundamente investigada obra como guía.

Digo sin exerageración, no les es posible a nadie ubicarse dentro de la historia de Francisco Madero sin esta obra de la Dra. Tortolero.

Ahora una breve biografía. 

Yolia Tortolero Cervantes 
Se doctoró en Historia en El Colegio de México en 1999 con la tesis sobre la influencia del espiritismo en la vida política de Francisco Ignacio Madero (1873-1910), obra publicada por el Fondo Nacional para la Cultura y las Artes en 2001 (1ª edición); por el Senado de la República, 2002 (2ª edición) y en versión electrónica en formato Kindle, 2013. 
En 1999 fue Jefa de Investigación del Recinto de Homenaje a Benito Juárez y entre 2000 y 2010 trabajó en el Archivo General de la Nación de México, como Jefa del Registro Nacional de Archivos y Directora de Investigación y Normatividad Archivística. 
Entre 2011 y 2012 trabajó en la Universidad Católica Andrés Bello en Caracas, Venezuela, como profesora en la maestría en Historia de América y maestría en Historia de Venezuela. 
Desde enero de 2012 es investigadora visitante del Instituto de Investigaciones Históricas Bolivarium, de la Universidad Simón Bolívar en Caracas, en donde investiga la vida del abogado Joaquín Mosquera y Figueroa (1748-1830), quien fue Oidor de la Real Audiencia de México a fines del siglo XVIII y Visitador Regente de la Real Audiencia de Caracas entre 1805 y 1809. 
A partir de octubre de 2014 es becaria de CONACYT en la Estancia Posdoctoral en apoyo al Posgrado Nacional en la Maestría en Historia (Estudios Históricos Interdisciplinarios) de la Universidad de Guanajuato. 

[Espero poder añadir un enlace a su plática en YouTube próximamente.]


El espiritismo seduce a Francisco Madero




(on the webpage for my book, 
Metaphysical Odyssey into the Mexican Revolution)








Madero Conference in Mexico City's National Palace: From Spiritism to the Bhagavad-Gita and Other Esoteric Influences

Francisco I. Madero
It's in Spanish, of course, but it's worth noting here because 

(1) I know that many of you, dear readers, also read in Spanish;


(2) I'm speaking in the conference, December 2, together with Ignacio Solares, one of Mexico's most respected novelists, and; 


(3) this a major public reexamination of Francisco I. Madero, one of the most outstanding figures in Mexican history, for he was not only the leader of the 1910 Revolution, but President of Mexico from 1911- 1913.


All the lectures are free and open to the public and will take place in the Recinto Juárez of Mexico's National Palace.


FRANCISCO I. MADERO:

DEL ESPIRITISMO AL BHAGAVAD-GITA, Y OTRAS INFLUENCIAS ESOTERICAS

November 6, 2014

Yolia Tortolero
Nueve lecturas sobre Francisco I. madero y su creencia en el espiritismo

November 11

Lucrecia Infante
De espíritus, mujeres e igualdad. Laureana Wright y el Espiritismo Kardeciano en México

November 18

Alejandro Rosas
La Revolución de los espíritus
Manuel Guerra
Los escritos espiritistas perdidos de Francisco I. Madero

November 25

Carlos Francisco Martínez Moreno
Masonería, espiritismo e hindismo: senderos comunicantes en los tres pilares místicos de Francisco I. Madero

December 2

C.M. Mayo
Odisea metafísica hacia la revolución Mexicana: 
Francisco I. Madero y su libro secreto Manual espírita
Ignacio Solares
Madero, el otro


COMMENTS always welcome.


















about my book, Metaphysical Odyssey into the Mexican Revolution
for the University of Chicago Social Science Division newsletter.



I'm presenting the English edition of the book at the 



Read more about the Spanish edition, 
which has been beautifully translated by 
Mexican poet and novelist Agustín Cadena.


Francisco I. Madero by Stanley R. Ross

Re: The rightly famous and splendid biography by Stanley R. Ross, Francisco I. Madero: Apostle of Mexican Democracy. If you're interested in learning more about Mexico, put this on your short-list for reading ASAP. Originally published in 1955 by Columbia University Press, it is the first major biography to include original archival research as well as interviews with eyewitnesses, including Madero's widow, Sara Pérez de Madero.

For Americans, it explains much of the hostility many Mexicans still feel about U.S. involvement in the overthrow of Madero, who was not only the leader of the 1910 Mexican Revolution which torched the decades-long rule of Porfirio Díaz, but, after De la Barra's interim government, Mexico's democratically elected President. In Ross's work, U.S. Ambassador Henry Lane Wilson comes across as a coldly contemptuous and narcissistic intriguer. In 1913, in the aftermath of General Victoriano Huerta's violent coup and Madero's assassination, Ambassador Wilson was, quite rightly, recalled by President Woodrow Wilson (no relation) shortly after the latter assumed office.

Though backed by deep research, Ross's biography reads like a novel, each chapter ending in a cliff-hanger.

Its major drawback is that Ross does not give Madero's Spiritism the serious consideration it deserves for, neither Madero's political career nor his downfall can be understood without taking his deeply held, if unorthodox beliefs and his mediumship into full account.

Ross does address Madero's Spiritism in the opening chapter, explaining that, when a young student in Paris, Madero came upon the Revue Spirite, the magazine founded by Allan Kardec, the 19th century founder of Spiritism. Without delving into the nature of Spiritism, -- then already well-established among Mexican urban and provincial elites--nor the extensive writings of Kardec, nor his followers, Ross, as if swatting a fly, dismisses it thus: "Madero lacked sufficient preparation to develop his own doctrine and did not subject his acquired beliefs to penetrating analysis."

Then briefly, in a single paragraph, Ross covers the influence of the Bhagavad Gita, the holy book of the Hindus. Ross does not mention that it was from this book that Madero took his pen name, Bhima, for his Manual Espirita, published in the same year Madero took office, 1911. Nor does Ross mention Madero's Manual Espirita or even include it in his bibliography.

Both U.S. Ambassador Wilson and General Huerta referred to Madero's "peculiar" beliefs with acid contempt and even discussed whether or not Madero should be confined to a lunatic asylum. Ross quotes them both, but does not probe the reasons underlying such hostility. No doubt, in part, this was because Madero was, in fact, a leading evangelist for Spiritism, even as he fought the Revolution and then defended his administration. The narrative begs for more explanation.

Others, including Enrique Krauze, Yolia Tortolero, Ignacio Solares, Manuel Guerra de Luna, and Alejandro Rosas, have written about Madero's Spiritism. To be fair, however, until Krauze's work came out in the 1980s, for historians, Madero's Spritism was something to be mentioned only as briefly as possible, for it was too strange and, for many, embarrassing, to treat seriously. Fortunately, this is changing. There is also a fine documentary on the subject. I'll be commenting on these works anon.

My translation-- the first into English-- of Madero's Spiritist Manual will be available this November. If you'd like to know when it's available, sign up for the Dancing Chiva Literary Arts newsletter here.

UPDATE: My book, Metaphsyical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritist Manual, is now available in paperback and Kindle and in Spanish.

More blog posts on this subject here.